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Proverbs 29

[29:11] A fool speaks all of his mind; but the wise holding back quiets it.

Proverbs 29

A man of reproofs who hardens (his) neck suddenly shall be shattered and not will be healing. When increased the righteous, rejoice the people; but when rule the wicked sigh the people. A man who loves wisdom gladdens his father; but a friend of harlots wastes wealth. A king by justice establishes a land, but a man (taking) bribes tears it down. A man who flatters on his neighbor, a net spreads for his steps. By transgression a man evil (is) a snare but the righteous sing and rejoice. knows The righteous the plea of the weak; but the wicked not do discern knowledge. Men of scorn puff against a city; but the wise turn away anger. (if) a Man wise disputes with a man foolish, even if he shakes or laughs and is no rest. Men of blood hate the blameless; but the upright seek his soul. all of his spirit bring out A fool; but the wise holding back quiets it. A ruler who listens to a word lying, all his ministers (are) wicked. The poor and a man of injuries meet together, (but) enlightens the eyes of both of them Jehovah. A king who judges with truth the weak his throne forever shall be established. The rod and reproof give wisdom; but a youth sent off causes shame to his Mother. When are multiplied the wicked, increases transgression; but the righteous their fall shall see. Correct your son and get you rest, and it will give delight to your soul. Where is no vision, are let loose the people. And the keeper of the law, blessed is he! by words not is corrected A servant; though he discerns, there is no answer. Do you see a man hasty in his words? More hope for a fool than of him! He who pampers from youth his servant also in his later days shall he be (his) successor. A man of anger stirs up contention, and a master of fury abounds in transgression The pride of man brings him low; but the humble spirit of takes hold of honor. He who shares with a thief hates his soul; an oath he hears, but not does tell (it). The fear of man brings a snare; but he who trusts in Jehovah is set on high. Many are seeking the face of the ruler but from Jehovah (is) the judgement of each man. (is) hateful to the righteous A man unjust and (is) hateful to wicked the upright way.

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Proverbs 31

[10] An able women who can find? And (is) far above gems her value.

The words of Lemuel King, the burden that taught him his mother. What my son? And what, the son of my womb? And what, the son of my vows? Not do give to women your might, or your ways to that wiping out kings. (It is) not for Kings, O Lemuel, (it is) not for Kings to drink wine, nor for princes to lust for strong drink; lest they drink and forget what is decreed and pervert the right of the sons of the afflicted! Give strong drink to one perishing and wine to the bitter of soul; let him drink and forget his poverty, and his misery not remember more. Open your mouth for the dumb, to the cause of all the sons fatherless. Open your mouth; judge righteously and defend the poor and needy. An able women who can find? And (is) far above gems her value. trust in her heart Her husband’s so that (of) gain no he has lack. She deals to him good and not evil, all the days of her life. She seeks wool and flax; and she works (with) delight (with) her palms. She is like the ships merchant; from afar she brings in her food. She also rises while (it is) still night, and gives game to her household, and a decree to her maidens. She has examined a field and takes it; from the fruit of her palms she plants a vineyard. She has girded with strength her loins, and has strengthened her arms. She tastes whether (is) good her gain; not does go out by night her lamp. her hands she has sent forth on the distaff and her palms have held the spindle her palms she spreads to the poor; and her hands she reaches to the needy. not she is afraid for her household of the snow; for all her household are clothed (with) scarlet, coverings she makes to herself fine linen and purple her clothing (is) is known in the gates Her husband, when he sits with the elders of the land. linen garments She makes, and sells; and belts she gives to the merchant. Strength and dignity (are) her clothing; and she laughs at the day to come. her mouth she opens in wisdom, and the law of kindness (is) on her tongue. She watches the ways of her household, and the bread of idleness not she does eat. rise up Her children and call her blessed; her husband, for he praises her. Many (are) the daughters who work ably, but you rise over all of them deceitful (is) charm and vain beauty (is), a woman who fears Jehovah, she shall be praised. Give to her from the fruit of her hands; and let praise her in the gates her works.

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Proverbs 30

[2] Surely (more) brutish I (am) than any man and not the understanding of a man is to me. And not I have learned wisdom, but the knowledge of holiness do I now.

The words of Agur the Jakeh son of the burden. Spoke the warrior to Itheil, (even) to Itheil and Ucal; Surely (more) brutish I (am) than any man and not the understanding of a man (is) to me And not I have learned wisdom, but the knowledge of holiness do I know. 

Who has gone up (to) Heaven and return? who has gathered the wind in His fists? Who has bound the waters in his garment? Who made rise all the ends of the earth? What (is) His name? And what (is) name His Sons? 

Surely you know every word of God is tested; a shield He (is) to seekers refuge in Him. not Do add to His words, lest He reprove you, and you be found a liar. 

Two things I have asked from you; not do hold back from me before I die; vanity and the word of a lie remove far from me; poverty and riches not do give to my; tear for me bread of my portion; lest I become full, and deceive, and say, who is Jehovah? Or lest I become poor and steal, and violate the name of my God. 

not Do slander a servant to his master, lest he curse you, and you be held guilty. A generation its father curses, and its mother not does bless; generation pure in its own eyes! and from its filth not is washed A generation O how lofty (are) its eyes! and its eyelids are lifted up, A generation swords (are its teeth, and knives its jaw teeth, to devour the poor from the earth, and the needy from among men, To the leech (are) two daughters (crying) Give! Give! 

Three (things) they (are) not satisfied; four not have said Enough! Sheol and the barren womb; the earth not filled (with) water; and the fire, not has said, Enough! The eye that mocks (his) father, and despises to obey (his) mother, shall pick it the ravens of the valley; and shall eat it the sons of the eagle. 

Three (things) they (are) to wonderful for me, and four not I know the way of; an eagle in the heavens the way of a snake on a rock; the way of a ship in the heart of the sea; and the way of a man with a virgin so (is) the way of a women adulterous; she eats and wipes her mouth and says, not I have done (any) evil. 

Under three (things) quakes the earth; under four not it is able to bear up under; a servant when he reigns: and a fool when he is filled with food; under a hated one when she is married; and a handmaid when she is heir to her mistress. 

Four (things) they(are ) little on the earth, but they (are) the wise ones of thoses made wise; the ants (are) a people not strong yet they prepare in summer their food; the rock badgers (are) a people not mighty, yet they make in the rock their houses; a king not is to the locusts yet they go out, in a swarm all of them. The lizard with the hands you can take and it (is) in palaces the king’s. 

three things They (are) that go well in a march, and four that go well in walking; a lion (is) mighty among beasts, and not he turns away from facing all; one girded in the loins and the goat he; and a king (when his) army (is) with him 

If you have been foolish in lifting yourself; or if you plot; (lay) hand on (your) mouth! For squeeze milk, out comes curds; and squeeze the noses out comes blood; and squeeze wrath it brings forth strife.

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Proverbs 28

[28:6] Better (is) the poor who walks in his integrity then the crooked of two ways, even (if) he (is) rich.

flee and none pursuing The wicked; the righteous as a lion are bold.

By transgression (in) a land, many rulers it (has); but by a man discerning, who knows, thus it is prolonged.

A man poor who oppresses the weak (is) a rain sweeping that (leaves) no food.

Forsakers of the law praise the wicked; but keepers of the law strive with them. men Evil not do understand justice. but those seeking Jehovah understand all.

Better (is) the poor who walks in his integrity than the crocked of two ways, even (if) he (is) rich.

He who keeps the law (is) a son wise, but a friend of gluttons shames his father.

He who increases his wealth by interest and by usury for the pitier of the week, gathers it.

He who turns aside his ear from hearing the law, even his prayers (is) an abomination.

One leading astray the upight in way an evil, into his own pit he shall fall; and the blameless shall inherit good.

(Is) wise in his own eyes A man rich; but the weak discerning examines him.

When rejoice the righteous, great (is) the glory; but when rise the wicked, will be sought a man.

He who hides his sins not will fare well, but one confessing and leaving has pity.

Blessed the man dreading (God) always, but the hardener of his heart falls into evil.

A lion roaring, and a bear charging (is) a ruler wicked over a people weak. A ruler lacking understanding even adds oppressions.

one hating unjust gain prolongs (his) days. A man pressed down with the blood of a soul, to the pit shall flee; do not let them uphold to him

He who walks blamelessly shall be saved; but the crooked in his two ways shall fall at once.

He who tills his ground shall have plenty of (with) bread but one pursuing vanities shall be sated (with) poverty

A man faithful shall be full of blessings but one rushing to be rich not shall be acquitted.

To regard faces not (is) good; and for a piece of bread will transgress a man.

hastens after wealth A man (with) an evil eye but not (he) knows that want will come on him

He who reproves a man afterward (more) grace finds; then he who flatters (with) the tongue.

He who robs his father or his mother, and says, not (it is) a transgression; a partner he (is) to a man who destroys.

The broad of soul stirs up strife, but one trusting on Jehovah will be made fat

He who trusts in his heart he (is) a fool; but he who walks in wisdom, he shall be delivered.

He who gives to the poor has no lack; but he who hides his eyes (shall have) many curses.

When rise the wicked, hides himself a man; but when they perish, multiply the righteous.

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Proverbs 27

Proverbs 27:17 Iron on iron sharpens; and a man sharpens face his friend.

Proverbs 27

Not do boast in the day of tomorrow, for not you do know what may bring forth a day. Let praise you an alien, and not your mouth; one foreign, and not your own lips. (is) heavy A stone and a burden sand; but vexation a fool’s (is) heavier than both of them. Fierce (is) Fury and is overflowing anger; but who can stand before jealousy? Better (is) reproof revealed than love concealed. Faithful (are) wounds a lover’s but (are) plentiful the kisses of a hated one. soul A sated tramples a honeycomb; but (to) a soul hungry, every bitter thing (is) sweet. Like a bird wandering from its nest, so (is) a man wandering from his place. Oil and perfume give joy to the heart; and (is) sweet one’s friend from the counsel of the soul. Your friend, nor friend your father’s not do forsake; and house your brother’s not do go into in the day of your calamity; (for is) better, a neighbor near than a brother far away. Be wise, my son, and give joy to my heart; so that I may return my reproaches a word. a sensible one sees the evil and hides himself; the simple pass on (and) are punished. Take his garment when he is surety for a stranger; and for a strange woman bind him in pledge. He who blesses his friend with a voice loud in the morning rising early, cursing it will be deemed as to him. dripping A constant on a day of steady rain; and a women of strivings are alike, he who hides her hides the wind; and oil his right hand meets. Iron on iron sharpens and a man sharpens face his friends. The keeper of a fig tree eats its fruit; and he who keeps his master is honored. As (in) the water face (reflects) face, so the heart of a man (reflects) the man. Sheol and destruction not are satisfied; and the eyes of a man not are satisfied. The refining pot for silver and the furnace for gold; but a man by the mouth of his praise. through you pound a fool in the mortar amidst the grain with a pestle, not will turn from him his folly. Well know face your flock’s set your heart on your herbs, for (are) not forever rich; nor the crown to generation (and) generation. One moves the grass, and is seen the new grass, and are gathered the plants of the mountains the lambs (will be) for your clothing; and a price of a field the he-goats; and enough goats’ milk for your food. for the food of your household, and for the lives of your maidens.

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Proverbs 26

The Lazy Women

A fool is the lazy women
Who’s evil heart is full of hatred and anger
Her life is full of strife
For through her lying tongue
She whispers the truth of the deceiver
A follower of light
Is who she believes she is to be

Proverbs 26

Like snow in summer, and like rain in harvest, so not (is) right for a fool honor. 

As the bird wondering, as the swallow in its flying, so the curse cause less not shall come. 

A whip for the horse, a bridle for the ass: and a rod for the back of fools. 

Not Do answer a fool by his folly, lest you become like him, even you. 

Answer a fool by his folly. Lest he may be wise in his own eyes. 

(He) cuts off (his own ) feet (and ) violence drinks. 

Who sends messages by a hand a fools. 

Weak (are) the legs of the lame, so is a proverb in the mouth of fools. 

As he who binds a stone on a sling, so he who gives to a fool honor. 

A thorn goes up into hand the drunkards and a proverb in the mouth of fools . 

Great is the Former of all things: but he who hires a fool, (is like) one hiring those passing by. 

As a dog that returns to its own vomit a fool repeats with his foolishness. 

Do you see a man wise in his own eyes? (More) hope for a fool than (for) him. 

Says the lazy one, A lion (is) in the way: a lion is between the streets! 

(As) the door turns on its hinge, (so) the lazy one on his coach. 

buries The lazy one his hand in the dish, he is weary to bring it back to his mouth. 

(is) wiser The lazy one in his own eyes than seven that return a wise answer. 

(Like) one who grabs the ears of a dog, (is) the passer by enraging himself over strife (that is) not to him.

 Like a madman who throws sparks, arrows, and death. So (is) the man who deceives his neighbor and says, Am not looking I? 

Where is no wood, goes out the fire; and where no whisperer grows silent the strife. 

(As) coal burning to embers and wood to fire, so (is) a man of strife to kindle constellation.

The words of the whisper (are) like tasty morsels, and they enter into the chambers of the heart. 

(As with) silver dross laid over an earthen vessel, (so are) lips burning and a heart evil. 

With his lips dissembles He who hates; and in his inner being he lays up deceit; when is gracious his voice, not do believe him, for seven hateful things (are) in his heart. 

Is covered Hatred by guile; shall be reviled his evil in the assembly. 

He who digs a pit into it shall fall; and he who rolls a stone to him it shall return. 

A tongue lying hates those it crushes and a flattering mouth works stumbling.

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Proverbs 25

[25:2] The glory of God is to conceal a matter, but the glory of King is to search out a matter.

also These (are) proverbs of Solomon, which made advance the men of Hezekiah king of Judah. 

the glory of God (is) to conceal a matter; but the glory of King (is) to search out a matter. 

the heavens for height; and the earth for depth; but the heart of kings there is no searching. 

take away the dross from the silver, and shall go out as the refiners a vessel. Take away the wicked (from) before a king, and is settled in righteousness his throne. 

not Do honor yourself before a king; and in the place of the great not do stand. for it is better he says to you, come up here! than you be put lower before a noble whom have seen your eyes. 

not Do go out to fight hastily; lest, what shall you do in the end of it, when has shamed you your neighbor? your cause Plead with your neighbor; and the secrets of another not do uncover; lest put you to shame he who hears; and your evil report not returns. 

(Like) apples of gold in settings of silver (is) a word spoken at the (right) time. As a ring golden, and an item of gold, (so) a reprover wise on an ear hearing. 

Like cold snow in a day of harvest (so) a messenger faithful to his senders; and soul his master’s he makes return. (Like) clouds and wind but (with) no rain (is) a man boasting himself in gift of falsehood. 

In length (before) to anger is persuaded a ruler, and a tongue soft shatters the bone.

 honey have you found? Eat (only) your fill, lest you be satiated, and vomit it out, make rare your foot from house your neighbor’s, lest he be full of you and hate you. 

A maul, and a sword, and a arrow sharp (is) a man who testifies against his neighbor witness false. (like) a tooth bad and a foot slipping (is) trust in a traitor in a day of distress. (As) one removing a garment in a day cold, (and as) vinegar on soda (so) one singing with songs on a heart evil. 

If is hungry your enemy, give him to eat bread; and if he is thirsty gave to him water; for coals (of fire) you shall heap upon his head; and Jehovah shall reward you. the wind north brings forth rain; and an indignant face (by) a tongue secret. 

(It is) better to dwell on a roof corner than with a women of strifes and a house to share. 

(Like) waters cold to a soul weary, a report (is) good from a country far off. (Like) a spring fouled and a fountain ruined (are) the righteous tottering before the wicked. 

To eat honey much not (is) good; and to search out their glory (is) glory. 

(Like) a city broken down without a wall (is) a man (to) whom there is not control to his spirit.

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Proverbs 24

[24:3] Though Wisdom is built a house; and with understanding it is established; and by knowledge the rooms will be filled with all riches precious and pleasant.

[24:3] Though Wisdom is built Her house; and with understanding it is made a home; and by knowledge the rooms will be filled with all riches precious and pleasant.

First comes wisdom, then understanding followed by knowledge.

not Do envy men of evil, and not do desire to be with them. For violence meditates their heart; and mischief their lips speak. Through wisdom is built a house; and with understanding it is established; and by knowledge the rooms will be filled with all riches precious and pleasant. a wise warrior (is) in strength; and a man of knowledge firms up might. For with wise advice you shall make for yourself war; and deliverance (is) by the great counselor. (is) too high for a fool Wisdom; in the gate not he does open his mouth. He who devises to do evil, to him a lord of evil plots shall be called. the plot of foolishness (is) sin; and (is) hateful to men the scorner. (if) you faint in the day of distress (is) marrow your might. Deliver those being taken to death, and those stumbling for killing; unless you hold back. for you say, behold, not we did know this, does not He who weighs the hearts consider it? And the keeper of your soul, (does) he know? And He repays to a man according to his work? Eat, my son, honey for (it is) good; and the comb is sweet on your palate; so (shall) knowledge of wisdom (be) to your soul; when you have found that there is a hereafter and your hope not is cut off. not do lie in ambush, o wicked, at the abode the righteous; not do violate his resting place; for seven (times) falls a just one and rises again; but the wicked shall stumble into evil. When falls your enemy not do rejoice; and when he stumbles not do let be glad your heart; lest see Jehovah and (it) (be) evil in His eyes, and He turn away from him His anger not Do grow (in anger) because of evil doers, (and) do not envy the wicked; for not there shall be a here after to the evil; the lamp of the wicked shall be put out. Fear Jehovah, my son, and the King; with those who change not do associate. For suddenly shall rise their woe; and the ruin of both of them who knows? Also these (are) for the wise; to respect faces in judgement not (is) good. He who says to the wicked righteous you (are) shall curse him the people; shall abhor him the nations. But to those who rebuke it is pleasant; and on them comes a blessing good. the lips He shall kiss that return words straight. Prepare outside your work; and make it ready in the field, for you; afterwards, even build your house. not do be a witness causelessly against a neighbor, or deceive with your lips; not do say, As he has done to me, so I will do to him; I will repay to (each) Man according to his work. over the field of the man lazy I passed, and by the vineyard of the man heartless; and lo, it was grown up, all of it with thistles; had covered its surface nettles; and wall its stone was broken down. And I beheld; I set my heart; I looked I received instruction; A little sleep, a little slumber, a little folding of the hands to lie down; then comes walking about your poverty; and your want like a man (with) a shield.

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Proverbs 23

[23:4] Not do labor to be rich; for your understanding cease.

[23:31 – 33] Not do look at the wine when it is red; when it gives in the cup its eye; when it goes down smoothly – at its last like a snake it bites; and like a viper it stings. Your eyes shall look on strange women; and your heart shall speak perverse things.

When you site down to eat with a ruler carefully consider what (is) before you: and put a knife to your throat,. if a possessor of a soul you (are). not Do desire his delicacies. for it (is) bread of lies not Do labor to be rich; for your understanding cease. Will fly your eyes on it, and (it) is not? For surely it will make for itself? wings like an eagle and will fly into the heavens. 

not Do eat the bread of an evil eye; and not do desire his delicacies; for as he reckons in his soul, so (is) he? eat and drink, he says to you; but his heart not (is) with you. Your bit you have eaten, you shall vomit up; and spoil our words pleasant. 

In the ears of a fool not do speak. for he will despise the prudence of your words. not do move the landmark old and into the fields of the fatherless not do enter; for their Redeemer is mighty; He shall plead their cause with you. Bring in for instruction your heart, and your ears to the words of knowledge. not Do withhold from a boy correction; for (if) you strike him with the rod not he will die. You with the rod shall beat him and his soul from Sheol you shall deliver. 

My son, if is wise your heart, shall rejoice my heart, even I. And shall exult my reins when speak our lips right things. not Do let envy your heart against sinners; but only (be) in the fear of Jehovah all the day. For surely there is a here after and your hope not shall be cut off. Hear you, my son, and be wise; and advances in the way your heart. not Do be with heavy drinkers of wine; with gluttons flesh to themselves For the drunkard and the glutton lose all; and (with) rags shall clothe (one) sleepiness. 

Listen to your father: this one begot you; and not do despise when she is old your mother. the truth obtain and not do sell (it); (also) wisdom, and instruction and understanding. greatly shall rejoice The father of the righteous; and the father of a wise one shall even be glad in him. Let be glad your father and your mother; and let rejoice she who bare you. 

Give, my son, your heart to me; and your eyes my ways let watch. For a pit deep (is) a harlot, and a well narrow a strange woman; surely she as for prey lies in wait; and the treacherous among men she increases. 

To who (is) woe? To whom (is) sorrow? To whom contentions; To whom babbling? To whom (are) wounds without cause? To whom dullness of eyes? 

Those who stay long over the wine; those who go in to seek mixed wine. not Do look at the wine when it is red; when it gives in the cup its eye; when it goes (down) smoothly at its last like a snake it bites; and like a viper it stings. your eyes shall look on strange women; and your heart shall speak perverse things. And you shall be as one who lies down in the heart of the seas; or as he who lies on the top of a mast. They struck me; not I was sick. They beat me; not I did know (it). When I will awaken, I will add, I will seek it still.

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Proverbs 22

[29] Do you see a man who is prompt in his business; before Kings he shall stand; not he shall stand before obscure men

Is to be chosen A name rather than riches great; rather than silver or gold, favor (is) better. The rich and the poor meet together; is the maker of all of them Jehovah. A sensible one sees the evil and hides himself; but the simple pass on and are punished. The reward of humility (is) the fear of Jehovah; riches, and honor, and life. Thorns, snares (are) in the way of the crocked, he who keeps his soul shall be far from them. Train up a boy on the mouth of his way, even when he is old, not he will turn aside from it. The rich over the poor rules; and servant (is) the borrow to a man who lends. He who sows injustice shall reap evil and the rod of his wrath shall cease The eye good of He is blessed; for he gives of his bread to the poor. Drive out the scorner, and shall go out strife; and shall cease quarrels and shame. He who loves pureness of heart grace (is on) his lips; (shall be) his friend the king. The eyes of Jehovah keep knowledge; and He overthrows the words of the sly, says The lazy one, A lion (is) outside in the midst of the streets, I will be killed. A pit deep (is) the mouth of alien women; those hated (by) Jehovah shall fall there. Foolishness is bound up in the heart of a boy; and rod of discipline shall drive it far from him. He who oppresses the poor to multiply to him; he gives to the rich, only (to come) to poverty. Stretch your ear and hear the words of the wise; and your heart apply to my knowledge; for (they are) pleasant when you keep them within you; they shall be fixed together on your lips. So that may be in Jehovah your trust, I caused you to know today, even you. Have not I written to you thirty times with counsels and knowledge; to make you know the verity of the words of truth; to return words of truth to him who sent you. Not do rob the poor because poor he is; and not do crush the afflicted in the gate. For Jehovah shall plead their cause, and will plunder those plundering them (in) the soul, not do associate with a lord of anger and with a man of fury not do go in. lest you learn his paths and take a snare for your soul. Do not be one of those who strikes the palm, who are sureties for loans. If is not to you to repay, why should he take your bed from under you? not do move the landmark old which have set your fathers. Do you see a man who is prompt in his business? before kings He shall stand; not he shall stand before obscure (men).